Karma-Yoga Free Essay Example, 750 words

KARMA-YOGA Introduction Karma is action and Yoga is the means or the (Chinmayananda 3). Thus, Karma yoga is a spiritual practice in that actions gets used as the way of achieving either liberation or self-transformation by escaping from the impacts of actions. The action path proposed in Bhagavad-Gita teaches someone how to remain in the world, doing their duties and still get qualification for the spiritual life. It is in contrary to the common opinion that people should go to the forest, renounce their worldly belongings, away from the community like a cave and do meditation or tapas to achieve self-realization. According to Hindu, Karma operates both in a lifetime and across lifetimes; the actions results may only get experienced after the life in the present. Virtuous or good actions, harmony actions with dharma, will get good responses or reactions while bad actions, those that are against dharma will get the opposite consequences. Krishna explains that actions bind people to their subject and impact them to their karma. Though, it does not mean that non-action or inaction is a solution to karma problem. We will write a custom essay sample on Karma-Yoga or any topic specifically for you Only $17.96 $11.86/pageorder now It is clear that none of the actions, non-action, wrong action and right action, give individuals freedom by renouncing work or abstaining from work. It is because one cannot remain inactive as the gunas drive each one helplessly in performing actions physically and mentally. Right action is when one who know the truth about functions and qualities of their functions, understanding gunas as senses and tend to move between them as the sense-objects. A wrong action is when a person deluded by egoism describes the Self with the mind, body, the senses, and life-forces, ascribing to the Self every body’s attributes and the senses (Sargeant 5). The non-action refers to the men who practice the teachings constantly of teachings of Mine without caviling and with faith. Hence, they get freed from the actions. Krishna explains that the correct action according to Dharma gets understood as service to God and humanity. According Buddhist, Karma is the action that is driven by intentions that result in future consequences. The intentions get considered being the determining factor in rebirth kind, rebirth cycle. Finding the right action is done through right thinking, using individuals commonsense and the reason (Schouler & Anthony 4). People should follow the Sastras injunctions. Right actions are through wise reflection, moral living and meditation and their ability in acting from their intentions blossoms. In the case of wrong actions, it involves performing things with bad intentions. Thus, it is seen that according to Buddha, the actions get based on intentions and goals of certain performances. There is a distinction between an individual doing their duty and renouncing the world. Atman is the real self over ego or false self (Davis 10). Often, it is gets referred as soul or spirit and shows individuals true self or the essence that underlies our existence. There are several interesting self-perspectives in Hinduism that range from self as Gods eternal servant to the self-being known by God. The self-understanding as eternal does support the reincarnation idea in that similar eternal being may inhabit temporary bodies. The atman idea of people’s self as spiritual instated of being material emphasizes on renouncing the world and encourages practices like asceticism. Hence, it there may be a conclusion that in this world, the spiritual people have human experience instead of humans having spiritual experience as it when people do their duty. Buddha refers to people who practice karma-yoga as childish as they expect to have pleasure after lifetime according to their actions. The objective of mankind is knowledge, not pleasure. Buddha spread their ideology though they preached renunciation as the solution to the mankind miseries in their life. Buddha explains that it is childish to practice the Karma-Yoga as to reach God one need medium that is separate from their entity. He says that Dharma sustain the world through setting philosophies. Dharma has conduct codes though not universal (Singh 15). The codes differ from an individual to individual, from life to another and from karmic debts to other. Hence, there are no consequences of people actions in their life after death. Thus, this explains why Buddha termed people who practiced karma-yoga as childish. Hindu believes that Yoga practice help is reaching Brahm and the rest in bliss forever because there is no eternal heaven or hell in Sanatana Dharma. Thus, has no effec t on ones life after the current life their living. Dharma is not only on religious but also life sciences, technology, body, mind, the environment, and science. As a result, some of the knowledges contradicted the Krishnas teachings on yoga; thus, calling karma-yoga practitioners childish. WORK CITED Chinmayananda, S. Art of Man making, Chinmaya Publications. 2007. Davis, H. The "Bhagavad Gita": A Biography, Princeton University Press. 2014. Singh, R. Bhakti and philosophy, Lexington Books. 2006. Sargeant, W. The Bhagavad GÄ «tÄ : Twenty-fifth Anniversary Edition, Albany: State University of New York Press. 2009. Schouler, K &Anthony, S. The Everything Hinduism Book: Learn the traditions and rituals of the "religion of peace", Adams Media. 2009.